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by Foucault in the late s but has remained a source of confusion and Foucault, M. () Die Heterotopien/Les Hétérotopies, Der. ten Räume und untersucht diese mit Hilfe des Konzeptes der Heterotopien von Foucault (). Im Zuge der. Debatte um die Rolle von. Arguably the most famous heterotopia that appears in Foucault’s work is the Chinese encyclopedia, which originates in the fiction of Jorge Luis Borges. Drawing.

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In general, a heterotopia is a physical representation or approximation of a utopia, or a parallel space such as a prison that contains undesirable bodies to make a real utopian space impossible.

Journal of Narrative Theory. A space consists not only of that which one sees, hears and feels.

Foucault Studies

The idea of place more often related to ethnicity and gender and less often to the social class issue as a heterotopic entity has been gaining attention in the current context of postmodern, post-structuralist theoretical discussion and political practice in Geography and other spatial social sciences. The central starting point is that intermediality which is attributed, as it were, to art and everyday life, to the concrete and the imaginary and which also only appears in fouxault interstice.

Heterotopia follows the template established by the notions of utopia and dystopia. Essential Works of Foucault,Volume 2.

Mary Franklin-Brown uses the concept of heterotopia in an epistemological context to examine the thirteenth century encyclopedias of Vincent of Beauvais and Ramon Llull as conceptual spaces where many possible ways of knowing are brought together without attempting to reconcile them. Yet heterotopias always remain connected to the dominant order; thus as heterotopias clash with dominant orders, they simultaneously produce new ways of knowing.

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Encyclopedic Writing in the Scholastic Age. This page was last edited on 13 Novemberat Foucault’s elaborations on heterotopias were published in an article entitled Des espaces autres Of Other Spaces. The propagation of heterotopia as a concept has proved to be as sustainable – one could almost say as inflationary – as its inherent paradoxes have remained insoluble.

In this they counteract the definition of art and culture as a forming process. An Interview with Samuel R.

Heterotopia: A possible approach in analysing intermedial art forms – Goethe-Institut

Retrieved from ” https: This article argues that shifting the focus from resistance to order and knowledge production reveals how heterotopias make the spatiality of order legible. And since media now become evident as no more than a forming principle, the appertaining discipline finds itself forced to poach in the field of aesthetics.

All material offered in Dance and Theatre. It is hardly surprising that these days the term is also applied to those technical appliances that make possible an apparent overcoming of times and spaces: His current project explores the relationship between suburban space, consumption, and everyday life.

Go directly to content Alt 1 Go directly to second-level navigation Alt 3 Go directly to first-level navigation Alt 2. Keywords Deleuze Ethics Foucault Resistance civil society counter-conduct disability ethnography examination freedom genealogy governmentality knowledge neoliberalism power reception refusal self subjectivity surveillance truth.

However, the mirror is also a heterotopia, in that it is a real object. Finally, the paper ends by returning to the relationship between Foucault, Borges, and heterotopias. In the very first lines they already toy with the doubts surrounding the productive appropriation of the term: The term coined by Foucault unites one place with another as if they were co-extensive.


His work has also appeared in Mediterranean Studies. It is certainly a daring undertaking to put both heterotopia and intermedial aesthetics in the title of a humanities compendium in the hope that the potentisation of the undefined could contribute to its perspectivation.

Heteropia — that refers generally heterotkpien all those sites that encompass other times, open spaces other than those present roucault the here and now.

A talk given to a group of architects is the most well-known explanation of the term.

Foucault, Borges, Heterotopia: Producing Knowledge in Other Spaces | Topinka | Foucault Studies

A utopia is an idea or an image that is not real but represents heterotoppien perfected version of society, such as Thomas More’s book or Le Corbusier ‘s drawings. The geographer Edward Soja has worked with this concept in dialogue with the works of Henri Lefebvre concerning urban space in the book Thirdspace. Play — Ritual — Performancefocuses on art and its spaces.

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